render the sinew that became numb, and the Vulgate the sinew that withered. The Spirit says of us, "They that are Christ's have crucified the flesh with its affections and lusts." In John's gospel "the ladder" is done away and gone; for how could there be a ladder when the Word was made flesh? . One great lesson we all have to learn, who have to do with "the living God," is that the ways and means by which He accomplishes His purposes touching our "birthright," and also our "blessing," are as distinctly His own care as the things He promises. All the lessons which Jacob had to learn touching "the birthright," as well as the order of "the blessing" (apart from the venison and the mess of pottage), are now well gone over with God, and learnt. It might serve to keep him from being lifted up with the abundance of the revelations. What Every Christian Should Know about the Protestant Reformation. And, after prevailing over his foe, why, of all things, does Jacob ask him for a blessing? Therefore the children of Israel eat not [of] the sinew which. New International Version (NIV). . Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. Matthew Poole's Commentary Not from any superstitious conceit about it, but only for a memorial of this admirable conflict, the blessed effects whereof even the future generations received. It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death! Leo of Modena says F13, of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. So I Asked ChatGPT to Write a Poem about the Times of Israel. Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored "Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel." I wrote this fleishig poem in my humble unhigh attic, most proud of Jews who . It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that "they all forsook Him, and fled." Wrestling even till "the break of day" did not cure Jacob the supplanter, whatever the severer course of the touch, and the sinew that shrank in the hollow of the thigh, may have done with him individually. (Therefore, even today the people of Israel do not eat the muscle of the thigh attached to the hip socket because. Church of God, Simple Papers on the: Part 20, the Institution of the Supper, Simple Papers on the Church of God: Part 20, the Institution of the Supper, Personal Interest of Christ in His Saints, The, The Personal Interest of Christ in His Saints, Lord's Coming, Plain Papers on the: The Apostasy and the Antichrist, Plain Papers on the Lord's Coming: The Apostasy and the Antichrist, Church of God, Simple Papers on the: Part 15, the Breaking of Bread, Simple Papers on the Church of God: Part 15, the Breaking of Bread. In Johns gospel the ladder is done away and gone; for how could there be a ladder when the Word was made flesh? Amnos, Septuagint and OnkelosJacob has a friendly interview with Esau, and re-+enters Kenaan.Jamieson-Fausset-Brown Bible Commentary32. Therefore to this day the children of Israel do not eat the muscle that shrank, which. If we admit anyone, we are bound by parity of reason to accept all the others.We have also already noted the divine method of dealing with man. He wrestles with an angel at Peniel, where he is called Israel. chamor Chamor, "ass, red, heap." In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. What Every Christian Should Know about the Protestant Reformation. Bible. THIGH (, H3751; , G3611). In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. it sounds just like a bacon rasher eaten by a rasha, Hence, some men, deeply penetrated with the ineffable grandeur of the divine nature, are disposed to resolve the first act at least into an impression on the imagination. ", He gives God the right place now; for even the altar is no longer to be commemorative of Jacob and Bethel; but it is henceforth to bear the name of El-bethel, or the God of Bethel, as its great and distinguishing character. And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on; . then shall the Lord be my God: and I will surely give the tenth [of what He bestows] back to Him. Nature, which always fears the circumstances it is in, shows itself to be at work under this form of piety, in order to find relief in God; but it does not get beyond their reach by such means. Does not this mark his state? In Genesis 32 Genesis 32:32 Meaning. But until some cogent reason be assigned, we do not feel at liberty to depart from the literal sense in this instance. (Even today the people of Israel don't eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob's hip. Man in Christ, A: Part 4, the Believer's Relationship with. And he was afraid, and said, How dreadful is this place! though he adds, This is none other but the house of God, and this is the gate of heaven. Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and set it up for a pillar, and poured oil upon the top of it, and changed the name of Luz into Bethelthough he be only at the gate, and the ladder., The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. How happy to accept all our blessings, whether now or hereafter, on our birthright title, and hold them in undisturbed communion with "the Father and the Son," under the anointing and witness of the Holy Ghost that dwelleth in us, till the day of our translation and of the Church's rapture comes! We do not pretend to define with undue nicety the mode of this wrestling. Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. There is an advance also in the character of the faith that followed, now that Jacob is no longer a wrestler, but in the peace and communion of a worshipper and a prince with God. If he did, he had no reason to complain, for the honour and comfort he obtained by his struggle was abundantly sufficient to countervail the damage, though he went limping to his grave. Therefore the children of Israel eat not of the sinew which shrank, which is on the hollow of the thigh, to this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Start your free trial today! So "God appeared to Jacob again, when he came out of Padan-aram, and blessed him; and said, Thy name shall not be called any more Jacob, but Israel shall be thy name." Alas for us, if we see clearly the mote that is in our brother's eye, and discover not (nor remove) the beam that is in our own eye! Please use the following structure: example@domain.com, Send me The Times of Israel Daily Edition. 5:24.) It is in the form of an inverted and truncated cone. Copyright 2023, Bible Study Tools. Therefore the children of Israel dont eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacobs thigh in the sinew of the hip. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. Therefore, Israelites dont eat the tendon attached to the thigh muscle to this day, because he grabbed Jacobs thigh muscle at the tendon. He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. Proud member Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh -- the sinew. "And he halted upon his thigh." for he hath supplanted me these two times: he took away my birthright; and, behold, now he bath taken away my blessing." "By faith Jacob, when dying, blessed each of the sons of Joseph" (in the unclouded certainty of the promises of El-elohe-Israel); "and worshipped on the top of his staff." Leo of Modena says (m), of what beast soever they eat, they are very careful to take away all the fat and the sinew which shrunk: and hence it is, that in many places in Italy, and especially in Germany, they eat not at all of the hinder quarters of ox, lamb, or goat; because there is in those parts of the beast both very much fat, and also the forbidden sinew; and it asketh so much care to cleanse the parts of these, that there are few that are able to do it, or dare to undertake it. Neither Israel nor we eat of the sinew that shrank. (That is why even today the people of Israel dont eat meat from near the hip, in memory of what happened that night. How often the flesh exposes itself to another by the very concealments which it practises upon its owner! And Jacob called the name of the place where God spake with him Bethel." " Thou hast clothed me with skin and flesh, and hast fenced me . There may be a measure of faith in all this; but the stipulation is for God to be with Jacob in the way that he takes, so that he may come again to his father's house in peace. International Standard Bible Encyclopedia - Sinew. "For I have seen God face to face," said he, "and my life is preserved." God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? Rebekah's counsel at the first, and the clever contrivances of Jacob, have been made foolish and contemptible, as all ours will surely be too; for God catcheth the wise in their own craftiness. No matter how lofty or special or capable one of us may seem, we should not become complacent in our attitude towards him. When this is not the stand-point of faith before God through Christ, and communion is not maintained upon the fact that we are "clean every whit, and made nigh," there must be again the ladder, or may be the gate of heaven. On the other hand, may we as steadfastly refuse the flesh in all its affections and lusts, and mortify our "members which are upon the earth," as did the children of Israel by their affinity with Jacob their progenitor. Start for FREE. 33 Therefore the children of Israel eat not the gid hanasheh, inew of the thigh, which is upon the hollow of the thigh, unto this day; because he touched the hollow of Jacobs thigh, even in the sinew of the thigh. ), The sun came up as he left Peniel, limping because of his hip. The upper portion of one of either of the two lower extremities of the human body between the hip and the knee. If God walk in the garden with Adam, expostulate with Cain, give a specification of the ark to Noah, partake of the hospitality of Abraham, take Lot by the hand to deliver him from Sodom, we cannot affirm that he may not, for a worthy end, enter into a bodily conflict with Jacob. The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. Proud member And many "shall come from the east, and the west, and sit down with Abraham, and Isaac, and Jacob," and drink wine new with their Messiah, and great shall be the peace of His people. Those who would have the blessing of Christ, must resolve to take no denial. It becomes those whom God honours, to admire his grace towards them. These would have been as much out of place morally in God's intimacy with His "friend," and with the head of the family of faith (who bound his only son Isaac upon the altar, in the day when God taught Abraham), as they were consistent and in keeping with Jacob, the supplanter and schemer. 19. Who is this stranger and why does he want to hurt Jacob? Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacobs thigh by the tendon of the hip. qesytah Qesitah, weighed or measured. Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which [is] upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he [the angel] touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah F12, giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. . Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and "set it up for a pillar, and poured oil upon the top of it," and changed the name of Luz into Bethel - though he be only at "the gate," and "the ladder.". His first lessons were when the sun was set, and he tarried all night in a certain place, in the day that he fled away from Esau to Laban, at the advice of Rebekah. In prospect of this it may be, and at "Peniel," that Jacob learnt his early lesson by "the sinew that shrank" under the touch of the angel. We have only to bear in mind that in man there is a spirit as well as a body; and in this outward wrestling of man with man we have a token of the inward wrestling of spirit with spirit, and therefore, an experimental instance of that great conflict of the Infinite Being with the finite self, which grace has introduced into our fallen world, recorded here for the spiritual edification of the church on earth. So he turns again to the presents and gifts which he designs to employ in order to pacify Esau. It is in this way our chapter begins: "God said unto Jacob, Arise, go up to Bethel; and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the, face of Esau thy brother." New King James Version Therefore to this day the children of Israel do not eat the muscle that shrank, which is on the hip socket, because He touched the socket of Jacob's hip in the . hey girls, did you know that ummm Therefore to this day the Israelites do not eat the sinew of the hip which is upon the hollow of the thigh, because He touched the hollow of Jacob's thigh on the sinew of the hip. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which is upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he the angel touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah (l), giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. Tendons attach a muscle to a bone . ASV. . " Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank .". There is remarkable progress and advancement here, as amongst any in our day, when there is growing "in grace and in the knowledge of our Lord and Saviour Jesus Christ." The commandment not to eat the gid hanasheh, as well as the nerve itself, correspond the Ninth of Av, the day on which the Temples in Jerusalem were destroyed.Even though Jacob did overcome the angel, the angel wounded him in the gid hanasheh. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, because he touched the hollow of Jacob's thigh in the sinew that shrank. Salem Media Group. Perhaps, too, "how dreadful is this place," if conscience be not purged and ruled by the blood of Christ, but is only quick in a deepening sense of what God is in His own holiness, and what Jacob, the supplanter, is likewise in the flesh as in His presence. the land of Canaan, that he may stand in his own lot in the resurrection, and be found in the right place till then, in the cave where Abraham buried Sarah, and where they buried Isaac and Rebekah his wife, and where Jacob said, "I buried Leah.". Genesis32:32 11min. He is at first called a man. Thus the whole circle widens, and is filled with the light of God's own presence; and in grace Jacob, and all that his name implied, is buried at Shechem too. 3. I wrote this fleishig poem in my humble unhigh attic, He will have a blessing, and had rather have all his bone put out of joint than go away without one. These various manifestations of God to man differ only in degree. A Man in Christ: Part 4, the Believer's Relationship with. sinew: 2. KJ21. He can be reached at gershonhepner@gmail.com. The flesh itself is now to be dealt with, which occasioned all this corrupt and deceitful planning between himself and his brother; and the bargaining with God in Gen. 28, when lying at the foot of the ladder he was afraid and said, How dreadful is this place.". sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass. the King James Version "my sinews take no rest" (we`oreqay lo' yishkabhun, Job 30:17) has been corrected by the Revised Version (British and American) into "the pains that gnaw me take no rest," but the earlier version has been retained in the margin. Here too we may remark that the reserve which was maintained on God's part whilst the wrestling with the flesh was going on, so that He said to Jacob, "Wherefore is it that thou dost ask after my name?" Article Images Copyright 2023 Getty Images unless otherwise indicated. For that reason, to this day the people of Israel do not eat the tendon of the hip that is on the socket of the thigh, because God touched the socket of Jacobs thigh on the tendon of the hip. The sinew is carefully extracted; and where there are no persons skilled enough for that operation, they do not make use of the hind legs at all. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh. And yet further we may notice what is pointed out to us, that as Jacob "passed over Penuel the sun rose upon him, and he halted upon his thigh." And when he saw he could not prevail over him and he hit the hollow of [Jacobs] thigh and thus the hollow of Jacobs thigh was out of joint while he wrestled with him. Having overcome this ambush attack by the stranger lurking in the dark of the night, Jacob warns him, I will not let you go unless you bless me. The stranger, consequently, changes Jacobs name to Israel which symbolizes his having struggled with G-d and with men and prevailed. Finally, the Biblical narrative concludes, Therefore, the children of Israel shall not eat the displaced sinew which is upon the hollow of the thigh unto this day because [the stranger] hit the hollow of Jacobs thigh in the displaced sinew.. 3. p. 91. And this is the idea that Jacob extracts from the adversary whom he evidently recognizes to be an angel. To underscore this matter, G-d sent an angel to stage a battle with Jacob at this moment of his vulnerability. So to this day the sons of Israel do not eat the meat from inside the joint of the thigh, because he touched this part of the joint on Jacobs leg. shrank. Do we bear about in the body "the dying of the Lord Jesus," that the life also of Jesus may be made manifest in our body? As a consequence of this "suffering in the flesh," do we no longer live the rest of our time in the flesh, to the lusts of men, but to the will of God? It can resist forces of 1,800 to . "And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings and the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee." and is not the moral distance of the ladder confirmed by what follows? And we never walk so securely as then, though it will surely be with sorrow and yet with rejoicings. Are we faithful according to the judgment of God upon the flesh, which He condemned on the cross? Even today the descendants of Israel do not eat the muscle which is on the hip joint, because it was on this muscle that Jacob was hit. Copyright 2023, Bible Study Tools. which is upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he the angel touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah (l), giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals. Therefore the Bnei Yisroel eat not of the sinew of the thigh vein (sciatic nerve) which is upon the hip socket, unto this day; because he touched the hip socket of Yaakov in the sinew of the thigh vein. Does the Bible Condemn Using Tarot Cards? 2. SINEW. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. - Jacob and Esau Meet17. Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in . and its prohibition makes, like vaccines against flu, sense This is indispensable now before the nearness and intimacy of the soul is established with God in unclouded confidence at Bethel, or with El-bethel and its drink-offering Here it is that Jacob comes out from under the cloud of his crooked policy, and follows on in the pathway of God's own footsteps. The feeling of conscience is, that no sinner can see the infinitely holy God and live. The resources which would have commended another man in Jacob's eyes are the things to which he turns, that he may find grace in the sight of his brother. In Bereshit 32:23-33, after Jacob leaves his brother Esau, we are told a rather curious tale: "And he [Jacob] rose up that night and he took his two wives and his two woman servants and his eleven sons.And he took them and sent them over the brook.And Jacob was left alone.". The beginning is significant And Jacob went on, The beginning of a deep lesson was introduced here, when the wrestler prevailed not, but put forth his hand, and touched the hollow of his thigh; and the hollow of Jacobs thigh was out of joint, as he wrestled with him. In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. He wrestles with the mysterious man for much of the night. the source of strength, power, or vigor: the sinews of the nation. (l) Cholin. These would have been as much out of place morally in Gods intimacy with His friend, and with the head of the family of faith (who bound his only son Isaac upon the altar, in the day when God taught Abraham), as they were consistent and in keeping with Jacob, the supplanter and schemer. They dont eat it to this day. Jacob halted on his thigh. Geneva Study BibleTherefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. of The beginning is significant - "And Jacob went on his way" - which introduces us to his methods and plans for appeasing the wrath of his brother Esau, whom he feared. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Genesis 32:32. View Chapter . 32:32 the sinew which shrank.This sentence is apparently an editorial insertion by Moses in Jacob's toledoth, noting a custom by the Israelites commemorating the great experience of their founder.In order that Jacob should know forever that it was God who had actually allowed him to prevail, and not his own strength, a muscle in the ball-and-socket joint . So even today the people of Israel do not eat the muscle that is on the hip joint of animals. eat not. Finally, why should we not eat the gid ha-nashe simply because this part of Jacob was wounded during the fight? Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh because he touched the socket of Jacobs thigh in the sinew of the hip. Nor is this enough; but he delivers them into the hands of his servants, every drove by themselves, with a further charge to "put a space betwixt drove and drove," and arranges even the form of words for the messengers' mouths. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Genesis 32:32. Amnos, Septuagint and Onkelos. Indeed, we may ask, How can it be otherwise, if His own glory lies hidden in the promised blessing? In the depth of her trouble, and the hour of her death, "she called his name Ben-oni," (or, the son of my sorrow); "but his father called him Benjamin," (or, the son of my right hand), giving forth the double titles, which by birth belong to Jesus alone as "the Man of sorrows," and yet on the other side of the cross and His sufferings the Son of the Father's right hand, exalted to be "a Prince and a Saviour, to give repentance" (in a yet future day) "to Israel, and remission of sins." Genesis 47:29. In view of the major role that Jacob played in their lives, Jacobs family should have been more careful not to do anything that could endanger Jacob. All rights reserved. 32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. This commandment is also recorded in the Sefer HaChinuch 3:1: When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God. King James Bible Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
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